OLAC Record: Duleng labau (The Duleng Clan and Dureng Land) with English translation

OLAC Record
oai:paradisec.org.au:KK2-0243

Metadata

Title: Duleng labau (The Duleng Clan and Dureng Land) with English translation

Access Rights: Open (subject to agreeing to PDSC access conditions)

Bibliographic Citation: Keita Kurabe (collector), Keita Kurabe (depositor), Gareng Laga Kung Hpan (speaker), 2019. Duleng labau (The Duleng Clan and Dureng Land) with English translation. EAF+XML/MPEG/WAV. KK2-0243 at catalog.paradisec.org.au. https://dx.doi.org/10.26278/5fa2c90abe57a

Contributor (compiler): Keita Kurabe

Contributor (depositor): Keita Kurabe

Contributor (speaker): Gareng Laga Kung Hpan

Coverage (Box): northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498

Coverage (ISO3166): MM

Date (W3CDTF): 2019-01-30

Date Created (W3CDTF): 2019-01-30

Description: Translation (Rita Seng Mai) As you requested, I will tell you about the Duleng clan. Although I am also from the Duleng clan, I cannot explain it in full detail perfectly. The Duleng clan is the sixth clan of the Jinghpaw ethnic group. Then the Kareng Duleng clan descended. In the past, when our ancestors began to migrate, there were three lands: Mali Hku, Hkrang Hku, and Chyai Hku. I have heard that the Jinghpaw people separated when they arrived at Chyai Hku. I learned that there were many children of Shapawng Yawng and Jan Jan Hpawsang. They had eight sons; the eldest son was Marip Gam Gum Ja, the second son was Lahtaw Naw Lawn, the third son was Lahpai Daina La, the fourth son was Nhkum Tu Shan, the fifth son was Tang Bau Maru, the sixth son was Dureng Yaw Kadang, the seventh son was Hkashu Hkasha, and the eighth son was Maran. The sixth son, Dureng Yaw Kadang, married women from the Run clan and the Jan clan. He had two children: Duren Hkap Hpungwa and Damau Tai. People say that Lat Kareng and Naw Kareng are clans derived from the Damau Tai clan. Today, people from China, Da Nai, and India say that they are from Galeng clan. Galeng clan and Dureng clan share the same ancestors. They are the descendants of Damau Tai. Our ancestor Hpungwa passed down his lineage while living in the mountains to the east of the Mali Hka River and the Shang Hka River. There are many people who belong to Dureng clan in Putao. He had seven sons: Hpung Marawt, Naw Kashang, La N-ga, Tu Ginram, and others. There is the Chyai Hka River in the east. I have learned that the areas around the Chyai Hka River, Shang Hka River, the Mali Hka River, and Hpuk Ing River belong to the Dureng clan. These areas are known as Dureng Land. In Dureng Land, there is no hereditary chief (Du) who rules the land. We use only a democratic system. In the Jinghpaw language, we say 'Gumrawng Gumsa,' which means democracy. But we do have people in charge who manage the land for development, and they're elected by the public. The elected committee discusses and solves any problems or issues with the land. They do not collect tax. I have heard that they only deal with problems and help develop the land. Although it is the land of the Dureng clan, other clans such as the Magawng clan, Maran clan, and Marip Maran clan, who share the same ancestors, live here together. Also, the Nung people, who are one of the Jinghpaw subgroups, live in the east. In the south, the Daru people and the Matwang people live. The Hkamti Shan people live in Putao. They are not descended from Jinghpaw ancestors. However, they share many of the same stories and customs. There are also old villages of the Ndawng, Nung, and Jinghpaw clans. The Marip Maran clan also lives with other clans and shares similar stories and traditions. When the British colonized our land, we always referred to it as the Dureng place. It was a large area. They were surprised to hear that wherever they went around here, we introduced it as the place where the Dureng people lived. The British officials said, "There are many places where the Dureng clan lives, so let's name those places Dureng Land." We can see this name in historical records and documents. Many clans such as Marip, Maran, and Nhkum live here together, but not as slaves or servants of the Dureng clan. Everyone has ownership rights because there is no hereditary chief (Du) there. This is the land of all people. In Dureng Land, we don't collect taxes. There is no hereditary chief (Du). There are only elders and chiefs (not Du Wa) who administer the land. Dureng Land is a place where democracy is practiced. The Burmese people arrived here only during the military socialist era. We learned that this was when the Burmese people arrived. In the past, there were no Burmese people here. There were some Chinese people here. During feudal times, we learned that people used horses and engaged in trade. Some Indian people also live here. However, they blended into our ethnic groups and later identified themselves as Shan or Jinghpaw. We have learned that Dureng Land is a place where people govern and manage development together, and where democracy is practiced. This is a land where we don't need to pay taxes or where taxes are not collected. That's why we call it a place where democracy "Gumrawng Gumsa" is practiced. We can learn that this is how this place is designated as Dureng Land. Anyway, we Jinghpaw people are the descendants of Shapawng Yawng and Jan Jan Hpawsang. Our elders say that this is a place where people from any ethnic group can visit and live, even though it is Dureng Land. This is what I have learned from our elders. Transcription (La Ring) E ya ning rai duleng a labau tsun ya mi nga hte maren ngai duleng raitim yawng tang du hkra hkum tsup hkra gaw nlu tsun ai raitim duleng ngu ai gaw dai Jinghpaw amyu hta na "Yaw" Ma Yaw mahtang re ai majaw loimi dai anhte e mashaw garan ai ngu ga le dai kaw na loimi hprwi rai na kareng duleng labau de e yu hkrat wa na re. Moi e anhte a kaji kawa e hta e ning re ginru ginsa prat hta e e mali hku majoi hkranghku majoi chyaihku majoi ngu ai nga ai. Dai hta e majoi dai hta e chyaihku majoi du yang anhte Jinghpaw myu sha ni dai kaw e garan wa ai lam hpe e na lu ai hku re. Shapawng yawng wa hte e jan jan Hpawsang ngu ai shan a matu mara ni law ai lam hpe e na lu ai hku re. Dai hta e Magam hpe gaw Marip Gam Gum Ja, Lahtaw hpe gaw Lahtaw Naw lawn Lahpai Hte Na La Nhkum Du Sha Tang Tangbau maru e Yaw Dare Yaw Kadang Hka Hkashu Hkasha, Kying Maran nga nna la matsat pra ai lam hpe e mu lu ai hku re. Dai kaw na anhte Yaw matu ni gaw Dureng Yung Kadang ngu ai dai gaw e Run jan hte e jan jan hpe la ai da. Dai hta e Dareng Hkap Hpungwa ngu ai hte e Damai Tai ngu ai matu mara lahkawng lu ai nga nna e labau hta e na lu ai hku re. Dai hta e ya e Lat Kareng Naw Kareng nga ni gaw dai Damai Tai lakung kaw na re nga nna salang ni jahta ma ai. Ya dai ni gaw Miwa hkran de e Danai India hkran de e kaga e Miwa Gala law law mung ya daini Dureng nga na e Dureng nnga ai Galeng nga ai. Galeng nga ai hte e Duleng nga ai gaw e kaji rum ai lam hpe e salang ni jahta ai hku re. Dai Naw e Damai Tai a matu mara ni re nga lam hpe e na lu ai hku re. Hpungwa gaw ya anhte a kaji hpungwa gaw ya anang dumling shagawng ngu ai ya e mali hka sinpraw hkran shang hka sinpraw hkran htaw e dai kaw e bum marawn dai kaw e pra nna law htam ai lam hpe e na lu ai hku re. Dai hta e anhte dureng nga ai ni gaw e law she law ai ya nang kaw Putao kaw e law malawng nga ai ni gaw e Hpung marawt naw kashang la n-ga du binlam e ni kaga law law ning re ai la sanit nga ai lam hpe na lu ai hku re. Dai hta na ya anhte dureng mung ngu ai dai gaw ya sinpraw hkran de chyai hka ngu nga ai. Chyai hka nang hkran de e chyai hka shang hka mali hkanu hte e hpuk ing hka ndai shang wang ni hpe e dureng mung ngu nna tsun ai nga ai lam hpe e na lu ai hku re. Dai hta e dureng mung ngu ai dai hta gaw anhte dureng mung hta e du nnga ai. Yawng hkra gaw du magam hkrai gumrawng gumtsa ngu nna ya daini e democracy ngu ga le masha ni na ga hku rai yang anhte na ga hku Jinghpaw ga hku gaw gumrawng gumtsa yawng gaw e magam hkrai du hkrai re. Raitim hpa-awn ngu ai mare mung a salang ngu ai e salang gaw dai zinlawng zinlawng hta e mung hta e san da nu ai. Dai ni gaw ru hka byin yang tubaw hka byin yang mung a lam amyu myu byin yang jahta ai mung salang mung du ngu ai kawn nsha ai dai ni gaw. Dai ra ai lam hpe e hparan ai e dawdan ai dai hku mung salang ngu nna nga ai nga ai lam hpe e na lu ai hku re. Bai na ya anhte nang e dureng mung ngu ai raitim dai hta e Magawng ni nga ai Maran ni nga ai Marip Maran e law law hpu nau anhte anhpu annau ni e ginru ginsa rum ai ni dai hta n-ga e dai sinpra hkran de e Nung ngu ai anhte Jinghpaw Wunpawng myu sha Nung ngu ai ni sinpraw hkran de nga ai. Bai na e sinpraw dingdung daw dingda daw de e Daru ngu ai ni nga ai. Dai hta e Matwang ngu ai ni nga ai ya dingda daw de e. Bai na Putao hkran de rai yang nang hpunau Kumdi Sam ngu ai ni nga ai. E Hkamti e Kumdi ngu ai gaw anhte Jinghpaw amyu masha matu mara nrai tim moi prat kaw na nang Kumdi Sam ngu ai gaw Jinghpaw lai da hte bung ai maumwi bung ai. Dai hku na anhte hpu nau shada dai hku nga ai lam hpe e chye na lu ai hku re. Bai na anhte ya e Ndawng bunghkang nga ai ndai ni mung ya Nung maga bunghkang nga ai anhte Jinghpaw nga ai ni bunghkang nga ai. Marip Maran nga mung dai hku nan gayau di nga ai lam hpe mung chye na lu ai hku re raitim ndai mung hpe e English wa du yang e moi shawng de mung dureng mung nga na nga ai. English wa du yang htawra mare mung dureng htawra kaw du tim dureng le ra mare kaw du tim dureng nga na shachyen ai majaw English atsuya wa gaw e "Nanhte gaw dureng grai law myit dai dai majaw mung hku na dureng land" ngu hku na e masat da ai lam hpe mung daini du hkra e laika hta mung e labau shang hta mung na lu ai hku re. E dai majaw anhte ya baw hpan law law nga ai hta na kaga myu baw e myu baw ngu ga le anhte hpunau shada Marip Maran Nhkum e ni law law nga ai raitim anhte mayam hku nna nga ai nre, yawng gaw madu hku nna dai hku nga ai. Hpa i nga jang dai mung gaw du ngu ai yawng a mung hpe e shamying da ai mung re majaw yawng gaw anhte dureng mung ngu ai dai lapran hta e hkawn nnoi ai hkawn njaw ai. Mung du ngu ai hta e mung salang sha nga ai. Mung hku na anhte gaw hkawn hta sha ai lam nnga ai e hkawn jahkyi noi ai lam nnga ai yawng hkra gaw ning re tinang nan du wa la htingpan nga ai baw ning nga rai e gumrawng gumtsa mung ngu nna anhte dureng mung hpe gaw gumrawng gumtsaw mung ngu na masat da ai hku re. Dai hta e anhte Myen gaw e Myen hpe yu ga nga jang taw-lan-yay council prat kaw na she Myen du ai lam hpe e chye na lu mu lu chye lu ai hku re. Moi gaw nang de e Myen nnga ai e Miwa ngu ai dai ni mung loili nga ai. Dai gaw moi e "Nay Sar" prat kaw e dai hpaga hkinlen ai ahkying aten hta e gumra gau ai lam ni galaw ai lam hpe e na lu ai. Bai na Gala ni loili nga ai lam hpe mung na lu ai raitim mung Gala ni mung yawng ya gaw amyu e Sam tai ai Jinghpaw tai ai kaga hpunau tai nna anhte rau sha ning re ta gindun nga ai lam hpe e mu mada ai hku re. Dai majaw ning re ai anhte dureng mung nga tim yawng hkra gaw madu mung madu du madu up ga ngu nna anhte gumrawng gumtsa mung ngu nna ya daini du hkra grin nga ai lam hpe e mu mada lu nga ai hku re. E ning re ai mung hpe gaw hkawn nnoi ai hkawn njaw ra ai ahkun hkanse nbang ra ai mung re majaw anhte gaw gumrawng gumtsa mung ngu nna shamying da ai lam hpe e mu lu ai hku re. Dai hte hpe e dureng mung dureng land ngu nna masat da ai lam hpe e mu lu ai. Hpami raitim anhte yawng hkra gaw dai e Shapawng yawng wa hte e Jan jan Hpawsang a matu mara kashu kasha yawng hkra gaw anhte Jinghpaw myu Wunpawng sha ni Jinghpaw myu ni sha rai nga ga ai ngu nna i daini anhte dureng mung nga tim yawng nga mai ai yawng sa du mai ai shara re ngu nna e moi salang ni jahta ai lam hpe e dai ram mi chye na ai hku re. . Language as given: Jinghpaw

Format: Digitised: no Media: Audio

Identifier: KK2-0243

Identifier (URI): http://catalog.paradisec.org.au/repository/KK2/0243

Language: Kachin

Language (ISO639): kac

Publisher: Pacific and Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)

Rights: Open (subject to agreeing to PDSC access conditions)

Subject: Kachin language

Subject (ISO639): kac

Subject (OLAC): language_documentation

text_and_corpus_linguistics

Table Of Contents (URI): http://catalog.paradisec.org.au/repository/KK2/0243/KK2-0243-A.eaf

http://catalog.paradisec.org.au/repository/KK2/0243/KK2-0243-A.mp3

http://catalog.paradisec.org.au/repository/KK2/0243/KK2-0243-A.wav

Type (DCMI): Sound

Type (OLAC): primary_text

OLAC Info

Archive: Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)

Description: http://www.language-archives.org/archive/paradisec.org.au

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OaiIdentifier: oai:paradisec.org.au:KK2-0243

DateStamp: 2026-04-30

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Search Info
Citation: Keita Kurabe (compiler); Keita Kurabe (depositor); Gareng Laga Kung Hpan (speaker). 2019. Pacific and Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms: area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics

Inferred Metadata
Country: Myanmar
Area: Asia

http://www.language-archives.org/item.php/oai:paradisec.org.au:KK2-0243
Up-to-date as of: Wed Jul 8 7:29:54 EDT 2026

Metadata
Title:		Duleng labau (The Duleng Clan and Dureng Land) with English translation
Access Rights:		Open (subject to agreeing to PDSC access conditions)
Bibliographic Citation:		Keita Kurabe (collector), Keita Kurabe (depositor), Gareng Laga Kung Hpan (speaker), 2019. Duleng labau (The Duleng Clan and Dureng Land) with English translation. EAF+XML/MPEG/WAV. KK2-0243 at catalog.paradisec.org.au. https://dx.doi.org/10.26278/5fa2c90abe57a
Contributor (compiler):		Keita Kurabe
Contributor (depositor):		Keita Kurabe
Contributor (speaker):		Gareng Laga Kung Hpan
Coverage (Box):		northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498
Coverage (ISO3166):		MM
Date (W3CDTF):		2019-01-30
Date Created (W3CDTF):		2019-01-30
Description:		Translation (Rita Seng Mai) As you requested, I will tell you about the Duleng clan. Although I am also from the Duleng clan, I cannot explain it in full detail perfectly. The Duleng clan is the sixth clan of the Jinghpaw ethnic group. Then the Kareng Duleng clan descended. In the past, when our ancestors began to migrate, there were three lands: Mali Hku, Hkrang Hku, and Chyai Hku. I have heard that the Jinghpaw people separated when they arrived at Chyai Hku. I learned that there were many children of Shapawng Yawng and Jan Jan Hpawsang. They had eight sons; the eldest son was Marip Gam Gum Ja, the second son was Lahtaw Naw Lawn, the third son was Lahpai Daina La, the fourth son was Nhkum Tu Shan, the fifth son was Tang Bau Maru, the sixth son was Dureng Yaw Kadang, the seventh son was Hkashu Hkasha, and the eighth son was Maran. The sixth son, Dureng Yaw Kadang, married women from the Run clan and the Jan clan. He had two children: Duren Hkap Hpungwa and Damau Tai. People say that Lat Kareng and Naw Kareng are clans derived from the Damau Tai clan. Today, people from China, Da Nai, and India say that they are from Galeng clan. Galeng clan and Dureng clan share the same ancestors. They are the descendants of Damau Tai. Our ancestor Hpungwa passed down his lineage while living in the mountains to the east of the Mali Hka River and the Shang Hka River. There are many people who belong to Dureng clan in Putao. He had seven sons: Hpung Marawt, Naw Kashang, La N-ga, Tu Ginram, and others. There is the Chyai Hka River in the east. I have learned that the areas around the Chyai Hka River, Shang Hka River, the Mali Hka River, and Hpuk Ing River belong to the Dureng clan. These areas are known as Dureng Land. In Dureng Land, there is no hereditary chief (Du) who rules the land. We use only a democratic system. In the Jinghpaw language, we say 'Gumrawng Gumsa,' which means democracy. But we do have people in charge who manage the land for development, and they're elected by the public. The elected committee discusses and solves any problems or issues with the land. They do not collect tax. I have heard that they only deal with problems and help develop the land. Although it is the land of the Dureng clan, other clans such as the Magawng clan, Maran clan, and Marip Maran clan, who share the same ancestors, live here together. Also, the Nung people, who are one of the Jinghpaw subgroups, live in the east. In the south, the Daru people and the Matwang people live. The Hkamti Shan people live in Putao. They are not descended from Jinghpaw ancestors. However, they share many of the same stories and customs. There are also old villages of the Ndawng, Nung, and Jinghpaw clans. The Marip Maran clan also lives with other clans and shares similar stories and traditions. When the British colonized our land, we always referred to it as the Dureng place. It was a large area. They were surprised to hear that wherever they went around here, we introduced it as the place where the Dureng people lived. The British officials said, "There are many places where the Dureng clan lives, so let's name those places Dureng Land." We can see this name in historical records and documents. Many clans such as Marip, Maran, and Nhkum live here together, but not as slaves or servants of the Dureng clan. Everyone has ownership rights because there is no hereditary chief (Du) there. This is the land of all people. In Dureng Land, we don't collect taxes. There is no hereditary chief (Du). There are only elders and chiefs (not Du Wa) who administer the land. Dureng Land is a place where democracy is practiced. The Burmese people arrived here only during the military socialist era. We learned that this was when the Burmese people arrived. In the past, there were no Burmese people here. There were some Chinese people here. During feudal times, we learned that people used horses and engaged in trade. Some Indian people also live here. However, they blended into our ethnic groups and later identified themselves as Shan or Jinghpaw. We have learned that Dureng Land is a place where people govern and manage development together, and where democracy is practiced. This is a land where we don't need to pay taxes or where taxes are not collected. That's why we call it a place where democracy "Gumrawng Gumsa" is practiced. We can learn that this is how this place is designated as Dureng Land. Anyway, we Jinghpaw people are the descendants of Shapawng Yawng and Jan Jan Hpawsang. Our elders say that this is a place where people from any ethnic group can visit and live, even though it is Dureng Land. This is what I have learned from our elders. Transcription (La Ring) E ya ning rai duleng a labau tsun ya mi nga hte maren ngai duleng raitim yawng tang du hkra hkum tsup hkra gaw nlu tsun ai raitim duleng ngu ai gaw dai Jinghpaw amyu hta na "Yaw" Ma Yaw mahtang re ai majaw loimi dai anhte e mashaw garan ai ngu ga le dai kaw na loimi hprwi rai na kareng duleng labau de e yu hkrat wa na re. Moi e anhte a kaji kawa e hta e ning re ginru ginsa prat hta e e mali hku majoi hkranghku majoi chyaihku majoi ngu ai nga ai. Dai hta e majoi dai hta e chyaihku majoi du yang anhte Jinghpaw myu sha ni dai kaw e garan wa ai lam hpe e na lu ai hku re. Shapawng yawng wa hte e jan jan Hpawsang ngu ai shan a matu mara ni law ai lam hpe e na lu ai hku re. Dai hta e Magam hpe gaw Marip Gam Gum Ja, Lahtaw hpe gaw Lahtaw Naw lawn Lahpai Hte Na La Nhkum Du Sha Tang Tangbau maru e Yaw Dare Yaw Kadang Hka Hkashu Hkasha, Kying Maran nga nna la matsat pra ai lam hpe e mu lu ai hku re. Dai kaw na anhte Yaw matu ni gaw Dureng Yung Kadang ngu ai dai gaw e Run jan hte e jan jan hpe la ai da. Dai hta e Dareng Hkap Hpungwa ngu ai hte e Damai Tai ngu ai matu mara lahkawng lu ai nga nna e labau hta e na lu ai hku re. Dai hta e ya e Lat Kareng Naw Kareng nga ni gaw dai Damai Tai lakung kaw na re nga nna salang ni jahta ma ai. Ya dai ni gaw Miwa hkran de e Danai India hkran de e kaga e Miwa Gala law law mung ya daini Dureng nga na e Dureng nnga ai Galeng nga ai. Galeng nga ai hte e Duleng nga ai gaw e kaji rum ai lam hpe e salang ni jahta ai hku re. Dai Naw e Damai Tai a matu mara ni re nga lam hpe e na lu ai hku re. Hpungwa gaw ya anhte a kaji hpungwa gaw ya anang dumling shagawng ngu ai ya e mali hka sinpraw hkran shang hka sinpraw hkran htaw e dai kaw e bum marawn dai kaw e pra nna law htam ai lam hpe e na lu ai hku re. Dai hta e anhte dureng nga ai ni gaw e law she law ai ya nang kaw Putao kaw e law malawng nga ai ni gaw e Hpung marawt naw kashang la n-ga du binlam e ni kaga law law ning re ai la sanit nga ai lam hpe na lu ai hku re. Dai hta na ya anhte dureng mung ngu ai dai gaw ya sinpraw hkran de chyai hka ngu nga ai. Chyai hka nang hkran de e chyai hka shang hka mali hkanu hte e hpuk ing hka ndai shang wang ni hpe e dureng mung ngu nna tsun ai nga ai lam hpe e na lu ai hku re. Dai hta e dureng mung ngu ai dai hta gaw anhte dureng mung hta e du nnga ai. Yawng hkra gaw du magam hkrai gumrawng gumtsa ngu nna ya daini e democracy ngu ga le masha ni na ga hku rai yang anhte na ga hku Jinghpaw ga hku gaw gumrawng gumtsa yawng gaw e magam hkrai du hkrai re. Raitim hpa-awn ngu ai mare mung a salang ngu ai e salang gaw dai zinlawng zinlawng hta e mung hta e san da nu ai. Dai ni gaw ru hka byin yang tubaw hka byin yang mung a lam amyu myu byin yang jahta ai mung salang mung du ngu ai kawn nsha ai dai ni gaw. Dai ra ai lam hpe e hparan ai e dawdan ai dai hku mung salang ngu nna nga ai nga ai lam hpe e na lu ai hku re. Bai na ya anhte nang e dureng mung ngu ai raitim dai hta e Magawng ni nga ai Maran ni nga ai Marip Maran e law law hpu nau anhte anhpu annau ni e ginru ginsa rum ai ni dai hta n-ga e dai sinpra hkran de e Nung ngu ai anhte Jinghpaw Wunpawng myu sha Nung ngu ai ni sinpraw hkran de nga ai. Bai na e sinpraw dingdung daw dingda daw de e Daru ngu ai ni nga ai. Dai hta e Matwang ngu ai ni nga ai ya dingda daw de e. Bai na Putao hkran de rai yang nang hpunau Kumdi Sam ngu ai ni nga ai. E Hkamti e Kumdi ngu ai gaw anhte Jinghpaw amyu masha matu mara nrai tim moi prat kaw na nang Kumdi Sam ngu ai gaw Jinghpaw lai da hte bung ai maumwi bung ai. Dai hku na anhte hpu nau shada dai hku nga ai lam hpe e chye na lu ai hku re. Bai na anhte ya e Ndawng bunghkang nga ai ndai ni mung ya Nung maga bunghkang nga ai anhte Jinghpaw nga ai ni bunghkang nga ai. Marip Maran nga mung dai hku nan gayau di nga ai lam hpe mung chye na lu ai hku re raitim ndai mung hpe e English wa du yang e moi shawng de mung dureng mung nga na nga ai. English wa du yang htawra mare mung dureng htawra kaw du tim dureng le ra mare kaw du tim dureng nga na shachyen ai majaw English atsuya wa gaw e "Nanhte gaw dureng grai law myit dai dai majaw mung hku na dureng land" ngu hku na e masat da ai lam hpe mung daini du hkra e laika hta mung e labau shang hta mung na lu ai hku re. E dai majaw anhte ya baw hpan law law nga ai hta na kaga myu baw e myu baw ngu ga le anhte hpunau shada Marip Maran Nhkum e ni law law nga ai raitim anhte mayam hku nna nga ai nre, yawng gaw madu hku nna dai hku nga ai. Hpa i nga jang dai mung gaw du ngu ai yawng a mung hpe e shamying da ai mung re majaw yawng gaw anhte dureng mung ngu ai dai lapran hta e hkawn nnoi ai hkawn njaw ai. Mung du ngu ai hta e mung salang sha nga ai. Mung hku na anhte gaw hkawn hta sha ai lam nnga ai e hkawn jahkyi noi ai lam nnga ai yawng hkra gaw ning re tinang nan du wa la htingpan nga ai baw ning nga rai e gumrawng gumtsa mung ngu nna anhte dureng mung hpe gaw gumrawng gumtsaw mung ngu na masat da ai hku re. Dai hta e anhte Myen gaw e Myen hpe yu ga nga jang taw-lan-yay council prat kaw na she Myen du ai lam hpe e chye na lu mu lu chye lu ai hku re. Moi gaw nang de e Myen nnga ai e Miwa ngu ai dai ni mung loili nga ai. Dai gaw moi e "Nay Sar" prat kaw e dai hpaga hkinlen ai ahkying aten hta e gumra gau ai lam ni galaw ai lam hpe e na lu ai. Bai na Gala ni loili nga ai lam hpe mung na lu ai raitim mung Gala ni mung yawng ya gaw amyu e Sam tai ai Jinghpaw tai ai kaga hpunau tai nna anhte rau sha ning re ta gindun nga ai lam hpe e mu mada ai hku re. Dai majaw ning re ai anhte dureng mung nga tim yawng hkra gaw madu mung madu du madu up ga ngu nna anhte gumrawng gumtsa mung ngu nna ya daini du hkra grin nga ai lam hpe e mu mada lu nga ai hku re. E ning re ai mung hpe gaw hkawn nnoi ai hkawn njaw ra ai ahkun hkanse nbang ra ai mung re majaw anhte gaw gumrawng gumtsa mung ngu nna shamying da ai lam hpe e mu lu ai hku re. Dai hte hpe e dureng mung dureng land ngu nna masat da ai lam hpe e mu lu ai. Hpami raitim anhte yawng hkra gaw dai e Shapawng yawng wa hte e Jan jan Hpawsang a matu mara kashu kasha yawng hkra gaw anhte Jinghpaw myu Wunpawng sha ni Jinghpaw myu ni sha rai nga ga ai ngu nna i daini anhte dureng mung nga tim yawng nga mai ai yawng sa du mai ai shara re ngu nna e moi salang ni jahta ai lam hpe e dai ram mi chye na ai hku re. . Language as given: Jinghpaw
Format:		Digitised: no Media: Audio
Identifier:		KK2-0243
Identifier (URI):		http://catalog.paradisec.org.au/repository/KK2/0243
Language:		Kachin
Language (ISO639):		kac
Publisher:		Pacific and Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Rights:		Open (subject to agreeing to PDSC access conditions)
Subject:		Kachin language
Subject (ISO639):		kac
Subject (OLAC):		language_documentation
Subject (OLAC):		text_and_corpus_linguistics
Table Of Contents (URI):		http://catalog.paradisec.org.au/repository/KK2/0243/KK2-0243-A.eaf
		http://catalog.paradisec.org.au/repository/KK2/0243/KK2-0243-A.mp3
		http://catalog.paradisec.org.au/repository/KK2/0243/KK2-0243-A.wav
Type (DCMI):		Sound
Type (OLAC):		primary_text
OLAC Info
Archive:		Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Description:		http://www.language-archives.org/archive/paradisec.org.au
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:paradisec.org.au:KK2-0243
DateStamp:		2026-04-30
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Keita Kurabe (compiler); Keita Kurabe (depositor); Gareng Laga Kung Hpan (speaker). 2019. Pacific and Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms:		area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics
Inferred Metadata
Country:		Myanmar
Area:		Asia